The Face of the Other Essay -- Culture Cultural Ideology Essays

The Face of the OtherEverything seen is seen with the serve well of the Others. At birth, we be thrown and twisted into a specificity of culture that is alien to us. We are engulfed in this culture and the networks of ideologies entailed by culture that mend the world beca employment thither is a grounding for the possibility of ideology that lies not only in our existence of a subject with Others, but also in the appearance that culture, as a form of existence with Others, manifests meaning and understanding. Although we are thrown into culture, we cannot recognize us as beings alien to the cultural process itself, in that location is a primordial ethical responsibility that our existence with the Others call(a)s forth. Culture arises at the same moment it disperses, it is constantly being remolded by the individuals that take stop in their everydayness as subjects.Commonly understand, culture is the products of a attached society. Value is assigned to these products throu gh their historical relation to the crumbling network of payoff that we call culture. Commonalities in personalities of Others begin to arise exponentially as individuals hazard different experiences. there are some commonalities within all of our personalities, and more of these commonalities the specific subjectivities within a culture, these cultural codings are how the Others define apiece other. Culture is maintained and sustained through individuals. But, what is it that maintains similar subjectivities among each other, consisting us as neighbors? The term most readily available in English would have to be ideology. ideology functions through the use of language as it transmits culture it acts as a systematic be of concepts that transgresses into an individual not only th... ...rhetorical language as ideology. The same stack of meanings that defines the terrestrial world affects all of us relatively equally. All of our reaction is received into our thought-proce sses through the same ideological process as our encounter with language. It is ideological in that the elements are received as a whole, as a systematic body of beings. To receive the plenum of elements is to receive an ideology of sorts. And this response is essential to ourselves as Visions, as looking out and understanding the world. There is a difference between the acceptance of the meanings in language and the acceptance of substance in the world. But this is preceded by an acceptance and a vision. mythical social structures envisioned by sociologists are words and only words. Ideology and language are inseparable they arise and interact with us experientially.